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Lifetime Achievement Award: Marianne
Walters: Down from Mt. Olympus
By Richard Simon
I first met Marianne in 1980 when she descended
upon the therapeutic wilderness of Washington, DC from Mt. Olympus (otherwise
known as the Philadelphia Child Guidance Clinic) to establish and direct the
Family Therapy Practice Center. She had already made waves a few years before
by organizing the first workshop in family therapy to deal with what were
then quaintly known as "women's issues," and had gone ahead
with her three partners in crime–Betty Carter, Peggy Papp and Olga Silversteinto
found the Women's Project in Family Therapy.
I was a novice at the still-new and somewhat avant-garde system of family therapy, and she was my supervisor
and instructor in a training group she organized. We met with her once a week
to hear her lecture, watch her with clients and then practice a little on
our own while she observed us from behind the one-way mirror. She was by then
a certified family therapy virtuoso and when we began showing off our own
primitive skills, we felt like first-year piano students plunking out our
little set pieces before Vladimir Horowitz.
But Marianne was as far as possible from the lofty,
solemn, priestly figures we expected a family therapy guru to be. Certainly,
she never suffered fools gladly, and when we made some flat-footed intervention
or let a session get away from us, she had an unambiguous way of letting us
know just how we had screwed up, and in exactly what ways our work had been
uninspired or wrong-headed. Though she clearly had no trouble bringing us
down a peg when she thought we needed it, what I remember most was the informal
but intellectually provocative atmosphere at Marianne's Centerhanging
out and sharing food while digesting theory, drinking gallons of coffee while
sampling new ideas.
She wasn't playing capital-T Therapist or
capital-M Master Teacher, she was just Marianne, a straight shooter with a
gift for the hilarious wisecrack, an impish cut-up behind the one-way mirror,
a character who bummed cigarettes and snitched food, and a dynamo of energy
who never let us forget that, however serious this calling, there was also
something deeply joyous about it. With Marianne, you discovered that the ability
to have fun, lighten up, laugheven in sessions!could be just
as valuable a therapeutic asset as any of the fancy interventions we couldn't
wait to try out. In a gray-suited, monotone professional world, Marianne operated
in sparkling Technicolor.
What stands out most for me from that time was
Marianne's unfailing radar for what was real and true in people. Time
after time, some student therapist would be slogging through a session, beating
his or her way through a clinical fog as thick as the pea soup off Nantucket,
when the door would open and Marianne would burst into the room like a sharp
gust of clearing wind (she never tiptoed in discretely on little cat feet),
and somehow do in five seconds what the struggling therapist had been unable
to do in an hour. With a huge smile on her face, she would make a joke, or
complain about how her back was hurting, or announce that everybody in this
session was working far too hard.
In those first moments, she had the ability to
connect almost immediately with the family, make them feel that she saw and
heard them, the real people in all their palpable uniqueness. For
all her commitment to family systems, Marianne was always wary of the field's
preoccupation with theoretical abstractions and clinical technique every bit
as abstruse and potentially distancing as psychoanalytic jargon. "As
we become more attached to the circuitry of family systems," she wrote
for the Networker in 1985, "we become less attached to the source of the family's energy.
The diagrammed, strategized, maneuvered, paradoxed, detriangled family may
have lost its soul. . . . The family viewed as a mechanism to be acted on,
a series of interconnecting stimuli, may begin to be experienced as 'other.'
The result is the loss of the very familiarity, the knowing, that we bring
with us as therapists who work with families."
Marianne certainly seemed to know intimately
the families she saw. She always managed to convince them, as she was apparently
herself already convinced, that she and they were all old friends, who went way back and understood each other perfectly. When she swooped
into some leaden and dispiriting session, the atmosphere changed instantly;
with Marianne at the helm, it wasn't a professional therapist doing
"therapy," but a favorite auntmaybe something of a yentagiving
them some affectionate, hard-headed advice and making them laugh at the absurdity
of being human as well. She made it all seem so easy, so simple and obvious.
When Marianne did something like this, the student's first thought was,
"Now, why didn't I think of that?" This beingobviously,
she would insistthe necessary first step in uncovering the theory embedded
in the knowing; the value system informing the intervention; the use of self
constructing the relationship.
Of course, one of the ostensible reasons Marianne
is getting this award is for her genuinely path-breaking work with the Women's
Project, an enterprise that in 1988 produced The Invisible Web, a vanguard book that offered practical, sensible, powerful
ways to incorporate feminist insights into daily clinical practice. Marianne
has always been committed to the proposition that there is no such thing as
"value-free" therapy, that the private world of the family and
the so-called public world of society, culture and economics are inseparable.
"Methodology must continually be measured against social values,"
she wrote. "If all symptoms only serve some function within the family
system, then we do not need to understand the immigrant experience, the impact
of poverty, the effect of overcrowded living conditions, the racial slur,
the gender stereotype. If we concentrate only on hierarchy within the family,
we do not need to worry about power arrangements and inequities outside of
it. . . . If we look only at the reciprocity in parental relationships, we
do not need to rationalize a social mandate that assigns mother the primary
responsibility for child rearing, or the psychological theory that blames
her for all her children's problems." All this has now become
such a standard correction that we might lose sight of sexist, racist or even
middle-class, white, privileged blinders creeping back to blur our vision
of the human conditionbut not entirely as long as Marianne has any
say in the matter.
Marianne was surely a pioneer in bringingor
dragging, kicking and pulling–the family therapy establishment into
better alignment with a feminist perspective. Just as she never let the orthodoxies
of family systems get in the way of knowing the people she worked with, so
she has never let the personal be trampled in the pursuit of the political.
"The leverage for change," she said, "is the fundamental
desire for human connection. In a small system, no matter how culturally skewed,
we have to make contact with that desire."
As politically astute and tough a fighter as Marianne
isand I would advise never underestimating her combat skillsshe
brings to therapy the kind of human knowingness that families pick up on right
away. It seems very appropriate that Marianne is getting AFTA's lifetime
achievement award, because notwithstanding her formidable accomplishments,
her courage, her enormous influence on the field, it is her life that has
been her greatest achievement. It is an achievement that becomes immediately
obvious in therapy. The moment a family sees her incandescent smile they know
they can trust her, because she has been where they are, wherever that is.
It isn't in some rarified temple of higher psychotherapeutic wisdom
that she has found her truth, but in her own experience as someone who personally
knows all about marriage, kids, divorce, family life, single parenthood, grandparenthood,
friendship from the inside out–who understands life itself in all its glory, craziness and pure drama.
Rich Simon is the Editor of the Psychotherapy Networker and a 20-year member
of AFTA.
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